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== [[En:Albert Mackey|Mackey]]'s Encyclopedia of Freemasonry  ==
  
== Mackey's Encyclopedia of Freemasonry  ==
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[[Datei:Mackey pic 1.jpg|thumb|right|350px|Courtesy of [[Phoenixmasonry]]]]
[[Datei:Mackey pic 1.jpg|thumb|350px|Courtesy of [[Phoenixmasonry]]]]
 
  
== Albert Mackey ==
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The American Masonic historian. He was born at Charleston, South Carolina, March 12, 1807. This scholarly Brother lived to the age of seventy-four years. He died at Fortress Monroe, Virginia, June 20, 1881, and was buried at Washington, District of Columbia, Sunday, June 26, with all the solemnity of the Masonic Rites wherein he had long been an active leader. From 1834, when he was graduated with honors at the Charleston Medical College, until 1854 he gave attention to the practice of his profession, but from that time on literary and Masonic labors engrossed his efforts. Doctor Mackey was a Union adherent during the Civil War and in July, 1865, President Johnson appointed him Collector of the Port. In a contest for senatorial honors Brother Mackey was defeated by Senator Sawyer. Doctor Mackey removed to Washington. District of Columbia, in l870.
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== Preface ==
 
 
Doctor Mackey was Initiated, Passed and Raised in Saint Andrews Lodge No. 10, Charleston, South Carolina, in 1841. Shortly thereafter he affiliated with Solomon's Lodge No. 1, also of Charleston, and was elected Worshipful Master in December, 1842. From 1842 until 1867 he held the office of Grand Secretary and during this period prepared all the reports of the Foreign Correspondence Committee of the Grand Lodge. In 1851 he was a founder member of Landmark Lodge No. 76. During the winter of 1841-2 he was advanced and exalted in Capitular Freemasonry; elected High Priest in December, 1844; and also elected Deputy Grand High Priest in 1848 and successively re-selected until 1855. From 1855 to 1867 he was each year elected as Grand High Priest of his State. Elected in 1859 to the office of General Grand High Priest, he continued in that position until 1868. Created a Knight Templar in South Carolina Commandery No. 1, in 1842, he was elected Eminent Commander in 1844, later being honored as a Past Grand Warden of the Grand Encampment of the United States. Crowned a Sovereign Grand Inspector General of the Thirty-third and last Degree in 1844, he was for many years Secretary-General of the Supreme Council, Southern Jurisdiction of the Ancient and Accepted Scottish Rite.
 
 
 
As a contributor to the literature and science of Freemasonry, Doctor Mackey's labors have been more extensive than those of any other in America or in Europe. In 1845 he published his first Masonic work, entitled A Lexicon of Freemasonry; in 1851 he published his second work entitled Tame True Mystic Tie. Then followed The A11iman Rezon of South Carolina, 1852; Principles of Masonic Law, 1856; Book of tile Chapter, 1858; Text-Book of Masonic Jurisprudence; 1859; History of freemasonry in South Carolina, 1861, Manual of the Lodge, 1869; Cryptic Masonry, 1877; Symbolism of Freemasonry, and Masonic Ritual, 1869; Encyclopedia of Freemasonry, 1874; and Masonic Parliamentary Law, 1875. Doctor Mackey also contributed freely to Masonic periodicals and edited several of them with conspicuous ability. In 1849 he established and edited the Southern and Western Masonic Miscellany for five years. In 1857 he undertook the publication of the Masonic Quarterly Review which continued for two years. Then he was invited to assume editorial charge of a department in the American Freemason which he accepted in July, 1859, and he held this position for one year. He was solicited to take charge of a department in the Masonic Trowel, his first article appearing in the September number of 1865, and he wrote for this publication for nearly three years. In October, 1871, Doctor Mackey again published a Masonic magazine of his own, Mackey's National Freemason. Although a periodical of great merit, after three years it was discontinued. In January, 1875, Doctor Mackey became one of the editors of the Voice of Masonry, and for over four years was a constant contributor to that periodical, when failing health necessitated his giving up this work.
 
 
 
After Doctor Mackey located at Washington, District of Columbia, he affiliated with Lafayette Lodge No. 19, Lafayette Chapter No. 5, and Washington Commandery No. 1.
 
 
 
The funeral services in Washington in 1881 were begun at All Souls Church, Unitarian, of which Doctor Mackey was a member, by the pastor and were followed by the ceremonies of a Lodge of Sorrow, Rose Croix Chapter, Ancient and Accepted Scottish Rite, Southern Jurisdiction, and were in charge of the venerable General Albert Pike and his associate officers. General Albert Pike wrote a touching and appreciative message at the time of the death of Doctor Mackey, which was sent out officially by the Sovereign Grand Commander of the Southern Jurisdiction in which the various Masonic Bodies were instructed to "drape in black the altars and working tools and the Brethren will wear the proper badge of mourning during the space of sixty days."
 
 
 
The following Memorial was presented by a Committee headed by Brother Charles F. Stansbury at a Special Communication of the Grand Lodge of the District of Columbia:
 
 
 
Our illustrious Brother, Albert Gallatin Mackey, is no more! He died at Fortress Monroe, Virginia, on the 20th day of June, 1881, at the venerable age of 74, and was buried at Washington on Sunday June 26, 1881, with the highest honors of the Craft, ah Rites and Orders of Masonry uniting in the last sad services over his remains. The announcement of his death has carried a genuine sentiment of sorrow wherever Freemasonry is known. His ripe scholarship, his profound knowledge of Masonic law and usage, his broad views of Masonic philosophy, his ceaseless and invaluable literary labors in the service of the Order, his noble ideal of its character and mission, as well as his genial personal qualities and his lofty character, had united to make him personally known and vividly respected and beloved by the Masonic world. While this Grand Lodge shares in the common sorrow of the Craft everywhere at this irreparable loss she can properly lay claim to a more intimate and peculiar sense of bereavement, inasmuch as our illustrious Brother had been for many years an active member of this Body Chairman of the Committee on Jurisprudence, and an advisor ever ready to assist our deliberations with his knowledge and counsel. In testimony of our affectionate respect for his memory the Grand Lodge jewels, and insignia will be appropriately draped, and its members near the usual badge of mourning for thirty days.
 
 
 
A memorial page of our proceedings will also be dedicated to the honor of his name. We extend to his family the assurance of our sincere and respectful sympathy, and direct that an attested copy of this Minute be transmitted to them.
 
 
 
In the eulogy over Doctor Mackey, delivered by Past Grand Master Henry Buist, of Georgia, before the Supreme Council for the Southern Jurisdiction, he said of the Doctor: He was a fearless and gifted speaker; his language was courteous and manner dignified; and occasionally, in his earnestness to maintain what he conceived to be right, he became animated and eloquent. Positive in his convictions, he was bold in their advocacy. His course of action once determined on, supported by an approving conscience no fear or disfavor or discomfiture could swerve him from his fixed purpose. Whatever was the emergency, he was always equal to it. Where others doubted. he was confident; where others faltered, he was immovable; where others queried, he affirmed. He was faithful to every public and Masonic duty. Treachery found no place in his character. He never betrayed a trust. He was eminently sincere and loyal to his friends, and those who were most intimately associated with him learned to appreciate him the most. He was generous and frank in his impulses, and cherished malice toward none, and charity for all. His monument is in the hearts of those who knew him longest and best. He is no longer of this earth. His work among men is ended; his earthly record is complete.
 
 
 
Source: Mackey's Encyclopedia of Freemasonry
 
 
 
 
 
 
 
 
 
== Albert Gallatin Mackey ==
 
 
 
 
 
By Bro. Robert I. Clegg. Ohio
 
 
 
Born at Charleston, South Carolina, on March 12, 1807, this scholarly brother lived to the age of 74 years, dying at the Hygeia Hotel at Fortress Monroe, Virginia, June 21, 1881. He was buried by his bereaved family and sorrowing brethren at Washington, D.C., on Sunday, June 26, with all the solemnity of the several ceremonies of the Masonic Rites wherein he had so long been active in leadership.
 
 
 
Graduating with honours at the Charleston Medical College in 1834, Dr. Mackey entered immediately the busy practice of his profession which chiefly occupied his time until 1854 when his literary and Masonic labours engrossed his efforts. During the Civil War Dr. Mackey was a Union adherent, and President Johnson appointed him Collector of the Port. Some active interest was taken by him in polities and in a contest for senatorial honours he was defeated by Senator Sawyer in the canvass. Following this experience Dr. Mackey removed to Washington, D. C., in 1870.
 
 
 
In St. Andrews lodge, No. 10, at Charleston, South Carolina, in 1841, Dr. Mackey was initiated, passed and raised. Soon thereafter he affiliated with Solomon's Lodge No. 1, of the same city, becoming Worshipful Master in December, 1842. He became Grand Secretary that year and held this office until 1867, for many years preparing the reports of the Foreign Correspondence Committee of the Grand Lodge. He was one of the founder members in the formation of Landmark Lodge, No. 76, in the year 1851.
 
 
 
Advanced and exalted in Capitular Freemasonry during the winter of 1841-1842, he was elected High Priest in December, 1844; was also elected Deputy Grand High Priest in 1848 and successively re-elected in that position until 1855. In this year and every year thereafter to 1867 he was elected as Grand High Priest of his State. Elected General Grand High Priest in 1859, he continued in that office until 1868.
 
 
 
Dubbed and created a Knight Templar in South Carolina Commandery No. 1, in 1842, he was elected Eminent Commander in 1844, later being honoured as a Past Grand Warden of the Grand Encampment of the United States.
 
 
 
Crowned a Sovereign Grand Inspector General of the Thirty-third and last Degree in 1844, he was for many years Secretary-General of the Supreme Council, Southern Masonic Jurisdiction of the Ancient and Accepted Scottish Rite.
 
 
 
Editorially he conducted for many years the Southern and Western Masonic Miscellany. For two years he was editor-in-chief of the Masonic Quarterly Review. In 1859 Dr. Mackey became editor of the Department of Masonic Miscellany in the American Freemason, and for three years, beginning in 1872, he published Mackey's National Freemason.
 
 
 
Becoming a contributor to the Voice of Masonry in 1875, Dr. Mackey continued actively his writings in that publication until 1878 when his failing health completely checked his further labourist for that periodical.
 
 
 
Prolific as an author his books included the History of Freemasonry in seven volumes, the Encyclopedia of Freemasonry in two volumes, Symbolism of Freemasonry, Masonic Jurisprudence, Manual of the Lodge, Book of the Chapter, Principles of Masonic Law, Lexicon of Freemasonry and the Mystic Tie.
 
 
 
After Dr. Mackey, located at Washington D.C., he affiliated with Lafayette Lodge, No. 19, Lafayette Chapter, No. 5, and Washington Commandery, No. 1.
 
 
 
The funeral services in Washington on Sunday, June 26, 1881, were begun at All Souls Church, Unitarian, of which Dr. Mackey was a member, and were conducted by the pastor. Then followed the ceremonies of a Lodge of Sorrow, Rose Croix Chapter, Ancient and Accepted Scottish Rite, Southern Masonic Jurisdiction, and were in charge of the venerable General Albert Pike and his associate officers.
 
 
 
The long white flowing hair of the patriarchal Sovereign Grand Commander endowed him with a crowned glory as he from the pulpit uttered the solemn words over the dead body of his old friend. Their intimate fraternal relations quickened in the speaker a multitude of memories and he was deeply affected. Brother Pike's stern lips trembled with emotion many times, especially when he descended from the pulpit, took the flaming torch in his hand, waved it, and repeatedly summoned with his loud resounding words "Brother, we mourn for thee; we call upon thee to answer us. Dost thou hear the call?"
 
 
 
Just as Brother Pike said these words, a ray of sunshine from the window at the west streamed in splendour across the church. His hoary head was thereby aflame with a glowing halo of light like unto the vision of some sturdy stately saint of old. The tang of sorrow in his tones as he continued sadly with the words of the ritual - "Our Brother answers not our call" - heightened with the tinge of assurance the striking illusion.
 
 
 
The remains were interred in Glenwood Cemetery with the rites of the Symbolic Lodge in charge of Most Worshipful Noble D. Larner, Grand Master of the District of Columbia.
 
 
 
Dr. Mackey as a lecturer had nationally a deservedly high reputation. He was always most interesting and instructive. Possessing a very pleasing address, he could deeply impress the favourable attention he invariably awakened in an audience. As an after-dinner speaker he was declared to be second to none in the United States, his keen wit, lively repartee, and remarkable anecdotal powers causing his society to be sought and solicited on every possible occasion.
 
 
 
Of stalwart and commanding presence and richly cultured discourse Dr. Mackey was in close personal charm at once gentle and dignified, acute in his warm practical sympathies for all suffering humanity, and deeply dowered with a strong faculty for friendship firm as the hills everlasting.
 
 
 
The intense esteem his friends held of Dr. Mackey is well shown by the official letter sent out at his death by the Sovereign Grand Commander of the Southern Masonic Jurisdiction of the Ancient Accepted Scottish Rite. General Albert Pike wrote this appreciative message:
 
 
 
"Sickness and old age have brought the ending of his days to the Dean of the Supreme Council, its Secretary-General, Brother Albert Gallatin Mackey. Born at Charleston, in South Carolina, on the 12th of March, 1807, made a Mason there, it is said, in the year 1841; he became a member of the Supreme Council and Secretary General in 1844, and continued to be both until his death at Fortress Monroe, in Virginia, on the 20th of June, 1881.
 
 
 
"Brother Mackey had lived all his life among gentlemen, and had the manners and habits of a gentleman. Tall, erect, of spare but vigorous frame, his somewhat harsh but striking features were replete with intelligence and amiability; he conversed well, and was liked as a genial and companionable man, of a cheerful, tolerant and kindly nature, who, if he had quarrels with individuals, had none with the world. Idolized by his wife and children, he loved them devotedly, and suffered intensely when, one after another, his two intelligent and amiable daughters died. He had many friends, and made enemies, as men of strong will and positive convictions will always surely do. He plotted no harm against any one, and sought no revenge, even when he did not forgive, not being of a forgiving race for he was a McGregor, having kinship with Rob Roy.
 
 
 
"Masonry will not soon lose as great a man, and she may well put dust upon her head and wear sackcloth in her lodges, where, in Masonry, his heart always was.
 
 
 
"Of course, as he grew old, he had his crosses and troubles, and fortune was not kind to him. Adversity may be profitable; but the world goes too hardly with too many of us; and Sallust truly says:
 
 
 
"'In grief and sorrows, death is a rest from troubles and not a misfortune.'
 
 
 
"A great man hath fallen in Israel; and, in the words of Pushmataha, the Chahta Chief, it is like the falling of a huge oak in the woods. The fall will be heard afar off, and the sound be re-echoed from many and far-off lands.
 
 
 
"Upon the reading of this letter in the Bodies of our Obedience, the altars and working tools will be draped in black and the brethren will wear the proper badge of mourning during the space of sixty days. And may our Father which is in Heaven have you always in his holy keeping."
 
 
 
At a Special Communication of the Grand Lodge of the District of Columbia, the following Memorial was presented by a Committee headed by Brother Charles F. Stansbury:
 
 
 
"Our illustrious Brother, Albert Gallatin Mackey, is no more! He died at Fortress Monroe, Va., on the 20th day of June, 1881, at the venerable age of 74, and was buried at Washington on Sunday, June 26th, 1881, with the highest honours of the Craft, all Rites and Orders of Masonry uniting in the last sad services over his remains.
 
 
 
"The announcement of his death has carried a genuine sentiment of sorrow wherever Freemasonry is known. His ripe scholarship, his profound knowledge of Masonic law and usage, his broad views of Masonic philosophy, his ceaseless and invaluable literary labourist in the service of the Order, his noble ideal of its character and mission, as well as his genial personal qualities and his lofty character, had united to make him personally known and widely respected and beloved by the Masonic world.
 
 
 
"While this Grand Lodge shares in the common sorrow of the Craft everywhere at this irreparable loss, she can properly lay claim to a more intimate and peculiar sense of bereavement, inasmuch as our illustrious brother had been for many years an active member of this body, Chairman of the Committee on Jurisprudence, and an advisor ever ready to assist our deliberations with his knowledge and counsel.
 
 
 
"In testimony of our affectionate respect for his memory the Grand Lodge jewels, and insignia will be appropriately draped, and its members wear the usual badge of mourning for thirty days. A memorial page of our proceedings will also be dedicated to the honour of his name.
 
 
 
"We extend to his family [a widow and three sons survived Dr. Mackey] the assurance of our sincere and respectful sympathy, and direct that an attested copy of this minute be transmitted to them."
 
 
 
Source: The Builder - December 1922
 
 
 
 
 
 
 
== Links ==
 
 
 
== PREFACE ==
 
 
 
 
 
 
  
 
I ONCE delivered an address before a Lodge on the subject of the external changes which Freemasonry had undergone since the period of its revival in the commencement of the eighth century.
 
I ONCE delivered an address before a Lodge on the subject of the external changes which Freemasonry had undergone since the period of its revival in the commencement of the eighth century.
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ALBERT G. MACKEY
 
ALBERT G. MACKEY
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== See also ==
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*[[En: Albert G. Mackey, The Symbolism of Solomon's Temple]]
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*[[En:Albert Mackey]]
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==Links==
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*Mackey's Encyclopedia of Freemasonry http://www.freemasons-freemasonry.com/encyclopedia_freemasonry.html
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*PDF-Download http://issuu.com/infowarbooks2/docs/mackey---encyclopedia-of-freemasonry-vol.-1--1914-/21
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*[http://www.gutenberg.org/files/11937/11937-h/11937-h.htm The Symbolism of Freemasonry]
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[[Kategorie:English|Mackeysencyclopedia]]
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[[Kategorie:Mackey]]

Aktuelle Version vom 28. Dezember 2019, 12:53 Uhr

Mackey's Encyclopedia of Freemasonry

Courtesy of Phoenixmasonry
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Preface

I ONCE delivered an address before a Lodge on the subject of the external changes which Freemasonry had undergone since the period of its revival in the commencement of the eighth century.

The proper treatment of the topic required a reference to German, to French, and to English authorities, with some of which I am afraid that many of my auditors were not familiar. At the close of the address, a young and intelligent Brother inquired of me how he could obtain access to the works which I had cited, and of many of which he confessed, as well as of the facts that they detailed, he now heard for the first time. It is probable that my reply was not altogether satisfactory for I told him that I knew of no course that he could adopt to attain that knowledge except the one that had been pursued by myself, namely, to spend his means in the purchase of Masonic books and his time in reading them.

But there are few men who have the means, the time, and the inclination for the purchase of numerous books, some of them costly and difficult to be obtained, and for the close and attentive reading of them which is necessary to master any given subject. It was this thought that, years ago, suggested to me the task of collecting materials for a work which would furnish every Freemason who might consult its pages the means of acquiring a knowledge of all matters connected with the science, the philosophy, and the history of his Order.

But I was also led to the prosecution of this work by a higher consideration. I had myself learned, from the experience of my early Masonic life, that the character of the Institution was elevated in every one's opinion just in proportion to the amount of knowledge that he had acquired of its symbolism, philosophy, and history. If Freemasonry was not at one time patronized by the learned, it was because the depths of its symbolic science and philosophy had not been sounded. If it is now becoming elevated and popular in the estimation of scholars, it owes that elevation and that popularity to the labors of those who have studied its intellectual system and given the result of their studies to the world. The scholar will rise from the perusal of Webb's Monitor, or the Hieroglyphic Chart of Cross, with no very exalted appreciation of the literary character of the Institution of which such works profess to be an exponent. But should he have met with even Hutchinson's spirit of Masonry, or Town's speculative Masonry, which are among the earlier products of Masonic literature, he will be conscious that the system which could afford material for such works must be worthy of investigation. Oliver is not alone in the belief that the higher elevation of the Order is to be attributed almost solely to the judicious publications on the subject of Freemasonry which have appeared during the present (nineteenth) and the end of the last (eighteenth) century. It is the press that is elevating the Order ; it is the labor of its scholars that is placing it in the rank of sciences. The more that is published by scholarly pens on its principles, the more will other scholars be attracted to its investigation. At no time, indeed, has its intellectual character been more justly appreciated than at the present day. At no time have its members generally cultivated its science with more assiduity. At no time have they been more zealous in the endeavor to obtain a due enlightenment on all the topics which its system comprehends.

It was the desire to give my contribution toward the elevation of the Order, by aiding in the dissemination of some of that light and knowledge which are not so easy of access, that impelled me years ago to commence the preparation of this work, a task which I have steadily toiled to accomplish, and at which, for several years, I have wrought with un-intermitted labor that has permitted but little time for other occupation, and none for recreation. And now I present to my Brethren the result not only of those years of toil, but of more than thirty years of study and research-a work which will, I trust, or at least I hope, supply them with the materials for acquiring a knowledge of much that is required to make a Masonic scholar. Encyclopedia learning is not usually considered as more than elementary. But knowing that but few Freemasons can afford time to become learned scholars in our art by an entire devotion to its study, I have in important articles endeavored to treat the subject exhaustively, and in all to give that amount oi information that must make future ignorance altogether the result of disinclination to learn.

I do not present this work as perfect, for I well know that the emanating point of perfection can never be attained by human effort.

But, under many adverse circumstances, I have sought to make it as perfect as I could. Encyclopedias are, for the most part, the result of the conjoined labor of many writers. In this work I have had no help. Every article was written by myself. I say this not to excuse my errors for I hold that no author should wilfully permit an error to pollute his pages, but rather to account for those that may exist. I have endeavored to commit none.

Doubtless there are some. If I knew them, I would correct them, but let him who discovers them remember that they have been unwittingly committed in the course of an exhaustive and unaided task.

For twelve months, too, of the time in which I have been occupied upon this work, I suffered from an affection of the sight, which forbade all use of the eyes for purposes of study. During that period, now happily passed, all authorities were consulted under my direction by the willing eyes of my daughters, all writing was done under my dictation by their hands. I realized for a time the picture so often painted of the blind bard, John Milton, dictating his sublime verses to his daughters. It was a time of sorrow for the student who could not labor with his own organs in his vocation ; but it was a time of gladness to the father who felt that he had those who, with willing hearts, could come to his assistance. To the world this is of no import ; but I could not conscientiously close this prefatory address without referring to this circumstance so gratifying to a parent's heart. Were I to dedicate this work at all, my dedication should be, To FILIAL AFFECTION.

ALBERT G. MACKEY

See also

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