En: Thailand Freemasonry

A Brief History of Freemasonry in Thailand

Thailand began to open up to the west in the late 19th century. King Chulalongkorn (Rama V) was the first Thai king to travel abroad and to begin to understand the importance of the west as a trading partner. As a result, westerners began to arrive in the kingdom as part of diplomatic and commercial missions. History has shown that these are the necessary seeds for the growth of Freemasonry.

Unfortunately Thailand proved rocky ground for the Craft. Perhaps it is due to the fact that unlike most other nations in the region, Thailand was an absolute monarchy that had never been colonized. It had (and still has) distinct and rigid classes of society. The central Masonic concepts of democracy, treating men of all social class on the level, and the Judeo-Christian basis for the Craft’s legends must have seemed unnatural and strange to the devoutly Buddhist local population.

Between 1878 and 1905 there were four failed attempts to start an English lodge. The brethren in Bangkok faced the most amazing string of bad luck. The individual failures are too painful to detail here. The reasons ranged from waning interest on the part of the few founding members in the first attempt to the death of the Master-elect in the final attempt.

In 1907, a new generation of brethren petitioned and was granted a warrant from the Grand Lodge of Scotland. But of course the troubles hadn’t ended yet. Expatriate lodges are renowned for high turnover as assignments end and new ones begin. Thus when the charter eventually arrived from Edinburgh, several of the officers had left and the charter had to be reissued. Lodge St. John was finally consecrated on January 24, 1911 with the reissued charter.

The lodge attracted a very international following including British, Thai, German, Swiss, American and other brethren. This diversity was shortly to become critical to the fate of the brethren in Bangkok. In World War II, Thailand remained neutral. Shortly after the Japanese entered Thailand at the start of World War II, the Japanese secret police raided the rented premises where the lodge met. Records, regalia and other items were seized and brethren from Allied countries were interred. Thankfully the international flavor of the lodge enabled the neutral Thai and Axis German brethren to save some of the early records. They were also able to help the interred brethren better cope with their incarceration.

A growth spurt hit Freemasonry in the kingdom between 1991 and 1997, when five lodges were formed. A second Scottish lodge, Lodge Pattaya West Winds was opened in Pattaya in 1991, more than 80 years after Lodge St. John. This was followed by the kingdom’s first Irish lodge, Lodge Morakot. The National Grand Lodge of France (GLNF) founded Lodge 7 Niveaux de la Sagesse in Chiang Mai in 1994 and Lodge Tantawan Fleur du Soleil in Bangkok in 1996.

After the recovery from the 1997 financial crisis, a second growth spurt occurred and seems to still be in progress. Lodge Lane Xang was a Scottish lodge originally formed in Laos, but that went dark in 1976. The brethren of Bangkok reopened the lodge in Thailand in 2000. In 2001, the English finally succeeding in establishing a beach head with Chula Lodge in Bangkok a mere 123 years after their first attempt. This was followed by the opening of Light of Siam Lodge in Phuket in 2004.

In 2005, the GLNF formed a second Lodge Hoa Sen Lumière d’Asia in Bangkok while the Irish branched out to southern Thailand with a lodge in Songkla.

The Dutch established their first lodge in South East Asia with the consecration of Loge Erasmus, No. 297 in Bangkok on January 7, 2006. The lodge works in English and includes brethren from The Netherlands, Thailand, and assorted other countries. It has become a focal point for Dutch masons from all over southeast Asia and even Australia.

In February 2006, the Scottish founded the first Thai language lodge. Lodge Ratanakosin, No. 1833 SC refers to the name bestowed upon what is now Bangkok by the first king of the Chakri Dynasty in 1782. The name translates as “Bejeweled City of the God Indra.” The Standard Scottish ritual is being translated by a team of very distinguished Thai brethren. The lodge works in Thai and English.

Now Thailand supports lodges from six Grand Lodges offering ritual in three languages. Freemasonry may have had a rocky start in Thailand, but we hope that the strong and very diverse system in place continues to grow and flourish for years to come.

[Taken from a variety of local sources]

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The History of Lodge St. John The following is an excellent paper written by one of Thailand’s most prolific Masonic authors. We hope you enjoy it..

The History of Lodge St. John

W. Bro.: James Soutar

The first known record of Freemasons in Thailand dates back to April 1878, when it is reported that there were seventeen “regularly constituted Freemasons in Bangkok”, who proposed to start a Lodge. By June 1878, however, it was announced that “owing to the difficulty of finding seven willing Brethren to be Foundation members, and who would be prepared to undertake the erection of a Lodge when the Charter arrived several months hence, the proposed Lodge could not be proceeded with”. This setback was to be an ominous augury for what was to be repeated over and over again in the succeeding decades.

In early 1880 a second attempt was made to establish a Lodge, but by July that year Bro. Badman, who had been the driving force behind the attempt, had to admit defeat, commenting that “the members of the Craft who belong to the Mercantile Marine were very anxious to have a Lodge established but without the cooperation of those resident permanently in Bangkok, it was felt the project should not be proceeded with”.

It took a further eighteen years and a new generation of Freemasons before there is any record of Brethren meeting with the specific purpose of erecting a Lodge. Many of the original old Masons in Siam were already dead, and their graves can still be seen to this day, the tombstones duly marked with Masonic symbols, in the old Protestant cemetery in downtown Bangkok, near the Chao Phraya River.

In 1898 the impetus came from Masons afloat on merchant vessels and keen Brethren in Singapore, who wished to support the opening of a Lodge in Bangkok, but all was to be of no avail. The obstacle this time was that there was a lack of potential Officers of sufficient rank and experience in the Craft. One valiant Brother, the Master of the merchant ship “HECATE”, sailing weekly between Singapore and Bangkok, took up the challenge. After correspondence backwards and forwards with Grand Secretary in England on the matter of whether or not the UGLE would issue a Charter, he reluctantly had to inform his correspondent that “there is not in Bangkok one Master Mason who has held the Office of Warden to put forward for the Master’s Chair, but there are English, Scotch, Irish, Danish and German Constitution Brethren in Bangkok sufficient to form a Lodge”. Grand Secretary’s reply was not surprising. He stated that “numbers did not count and since there was no-one qualified and experienced enough to be installed as Master, the Most Worshipful Grand Master could not be recommended to grant a Warrant”.

In 1900 things Masonic started out much more promisingly. Perhaps believing that Bangkok-UGLE relations were jinxed after the failure of all past attempts, or perhaps because the first Master-designate was himself an Irishman, the Brethren in Bangkok and the Brethren afloat between there and Singapore applied for a Warrant to the Grand Lodge of Ireland. This was approved and the Warrant was issued to establish Lodge No. 300 on 4 October 1900. But the jinx had spread to Dublin, because the Master designate, Bro. George F. Travers Drape, a distinguished graduate of the University of Dublin and a barrister working for the Siamese government, died suddenly.